If a man has the right to self-ownership, to the control of his life, then in the real world he must also have the right to sustain his life by grappling with and transforming resources; he must be able to own the ground and the resources on which he stands and which he must use. In short, to sustain his “human right.”

Murray Rothbard


Roderick Long on Capitalism and The Conflation Trap:

Thus we tend to wince when libertarians (or many of them, to varying degrees) rush to the defense of elite corporations and prevailing business models and practices as though these were free-market phenomena. First, we think this is factually inaccurate; and second, we think it’s strategically suicidal. Ordinary people generally know firsthand the petty tyranny and bureaucratic incompetence that all too often characterise the world of business; libertarians who try to glamourise that world as an arena of economic rationality and managerial heroism risk coming across as clueless at best, and shills for the ruling class at worse.

This is also why we tend to be less than enthusiastic about the word “capitalism” as the term for free-market society; as Friedrich Hayek notes, the term is “misleading,” since it “suggests a system which mainly benefits the capitalists,” whereas a genuine free market is “a system which imposes upon enterprise a discipline under which the managers chafe and which each endeavours to escape.” (Law, Legislation, and Liberty, vol.1, p. 62.)

But it is not only mainstream libertarians (and of course, to a far greater extent, conservatives) that tend to conflate the results of crony corporatism with those of free markets; such conflationism is all too common on the traditional left as well. The difference is that the evaluations are reversed; where the right-wing version of conflationism treats the virtues of free markets as reason to defend the fruits of corporatism, the left-wing version of conflationism treats the objectionable fruits of corporatism as reason to condemn free markets.

Even the striving for equality by means of a directed economy can result only in an officially enforced inequality - an authoritarian determination of the status of each individual in the new hierarchical order.

F.A. Hayek

Not mythical material productive forces, but reason and ideas determine the course of human affairs. What is needed to stop the trend toward socialism and despotism is common-sense and moral courage.

Ludwig von Mises

Capitalism is not only a better form of organizing human activity than any deliberate design, any attempt to organize it to satisfy particular preferences, to aim at what people regard as beautiful or pleasant order, but it is also the indispensable condition for just keeping that population alive which exists already in the world. I regard the preservation of what is known as the capitalist system, of the system of free markets and the private ownership of the means of production, as an essential condition of the very survival of mankind.

F.A. Hayek

(via thedailyliberty)

Each of us has a natural right — from God — to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties? If every person has the right to defend even by force — his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right — its reason for existing, its lawfulness — is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force — for the same reason — cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.

Frédéric Bastiat, The Law (via donttreadonvirginia)

[P]rices are determined by ultimate demands for stock, and not in any sense by the “cost of production.”

Murray Rothbard, Power & Market (via laliberty)

I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break into pieces.

Étienne de la Boétie (via thinksquad)

No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.

Luke 16:13 (via graceinmyheart)

The issue is always the same: the government or the market. There is no third solution.

Ludwig von Mises, Planned Chaos

That’s the level of detailed monitoring that drone surveillance enables. Numerous attributes of surveillance drones — their ability to hover in the same place for long periods of time, their ability to remain stealth, their increasingly cheap cost and tiny size — enable surveillance of a breadth, duration and invasiveness unlike other types of surveillance instruments, such as police helicopters or satellites. Recall that one new type of drone already in use by the U.S. military in Afghanistan — the Gorgon Stare, named after the “mythical Greek creature whose unblinking eyes turned to stone those who beheld them” — is “able to scan an area the size of a small town” and “the most sophisticated robotics use artificial intelligence that [can] seek out and record certain kinds of suspicious activity”; boasted one U.S. General: “Gorgon Stare will be looking at a whole city, so there will be no way for the adversary to know what we’re looking at, and we can see everything.”

There is zero question that this drone surveillance is coming to American soil. It already has spawned a vast industry that is quickly securing formal approval for the proliferation of these surveillance weapons. There’s some growing though still marginal opposition among both the independent left and the more on the right, but at the moment, that trans-ideological coalition is easily outgunned by the combination of drone industry lobbyists and Surveillance State fanatics. The idea of flying robots hovering over American soil monitoring what citizens do en masse is yet another one of those ideas that, in the very recent past, seemed too radical and dystopian to entertain, yet is on the road to being quickly mainstreamed. When that happens, it is no longer deemed radical to advocate such things; radicalism is evinced by opposition to them.

Glenn Greenwald, Extremism Normalized: How Americans Now Acquiesce to Once Unthinkable Ideas (via socialuprooting)

The urge to save humanity is almost always a false front for the urge to rule.

H.L. Mencken

The struggle for freedom is ultimately not resistance to autocrats or oligarchs but resistance to the despotism of public opinion.

Ludwig Von Mises. (via libertarians)

“Consumers also take entrepreneurial risks on the market. Many critics of the market, while willing to concede the expertise of the capitalist-entrepreneurs, bewail the prevailing ignorance of consumers, which prevents them from gaining the utility ex post that they expected to have ex ante. Typically, Wesley C. Mitchell entitled one of his famous essays: “The Backward Art of Spending Money.” Professor Ludwig von Mises has keenly pointed out the paradoxical position of so many “progressives” who insist that consumers are too ignorant or incompetent to buy products intelligently, while at the same time touting the virtues of democracy, where the same people vote for politicians whom they do not know and for policies that they hardly understand.

“In fact, the truth is precisely the reverse of the popular ideology. Consumers are not omniscient, but they do have direct tests by which to acquire their knowledge. They buy a certain brand of breakfast food and they don’t like it; so they don’t buy it again. They buy a certain type of automobile and they do like its performance; so they buy another one. In both cases, they tell their friends of this newly won knowledge. Other consumers patronize consumers’ research organizations, which can warn or advise them in advance. But, in all cases, the consumers have the direct test of results to guide them. And the firm that satisfies the consumers expands and prospers, while the firm that fails to satisfy them goes out of business.

“On the other hand, voting for politicians and public policies is a completely different matter. Here there are no direct tests of success or failure whatever, neither profits and losses nor enjoyable or unsatisfying consumption. In order to grasp consequences, especially the indirect consequences of governmental decisions, it is necessary to comprehend a complex chain of praxeological reasoning… Very few voters have the ability or the interest to follow such reasoning, particularly, as Schumpeter points out, in political situations. For in political situations, the minute influence that any one person has on the results, as well as the seeming remoteness of the actions, induces people to lose interest in political problems or argumentation. Lacking the direct test of success or failure, the voter tends to turn, not to those politicians whose measures have the best chance of success, but to those with the ability to “sell” their propaganda. Without grasping logical chains of deduction, the average voter will never be able to discover the error that the ruler makes. Thus, suppose that the government inflates the money supply, thereby causing an inevitable rise in prices. The government can blame the price rise on wicked speculators or alien black marketeers, and, unless the public knows economics, it will not be able to see the fallacies in the ruler’s arguments. …

“It might be objected that, while the average voter may not be competent to decide on policies that require for his decision chains of praxeological reasoning, he is competent to pick the experts—the politicians and bureaucrats—who will decide on the issues, just as the individual may select his own private expert adviser in any one of numerous fields. But the point is precisely that in government the individual does not have the direct, personal test of success or failure for his hired expert that he does on the market. On the market, individuals tend to patronize those experts whose advice proves most successful. Good doctors or lawyers reap rewards on the free market, while the poor ones fail; the privately hired expert tends to flourish in proportion to his demonstrated ability. In government, on the other hand, there is no concrete test of the expert’s success. In the absence of such a test, there is no way by which the voter can gauge the true expertise of the man he must vote for. This difficulty is aggravated in modern-style elections, where the candidates agree on all the fundamental issues. For issues, after all, are susceptible to reasoning; the voter can, if he so wishes and he has the ability, learn about and decide on the issues. But what can any voter, even the most intelligent, know about the true expertise or competence of individual candidates, especially when elections are shorn of virtually all important issues? The voter can then fall back only on the purely external, packaged “personalities” or images of the candidates. The result is that voting purely on candidates makes the result even less rational than mass voting on the issues themselves.

“Furthermore, the government itself contains inherent mechanisms that lead to poor choices of experts and officials. For one thing, the politician and the government expert receive their revenues, not from service voluntarily purchased on the market, but from a compulsory levy on the populace. These officials, therefore, wholly lack the pecuniary incentive to care about serving the public properly and competently. And, what is more, the vital criterion of “fitness” is very different in the government and on the market. In the market, the fittest are those most able to serve the consumers; in government, the fittest are those most adept at wielding coercion and/or those most adroit at making demagogic appeals to the voting public.

“Another critical divergence between market action and democratic voting is this: the voter has, for example, only a 1/50 millionth power to choose among his would-be rulers, who in turn will make vital decisions affecting him, unchecked and unhampered until the next election. In the market, on the other hand, the individual has the absolute sovereign power to make the decisions concerning his person and property, not merely a distant, 1/50 millionth power. On the market the individual is continually demonstrating his choice of buying or not buying, selling or not selling, in the course of making absolute decisions regarding his property. The voter, by voting for some particular candidate, is demonstrating only a relative preference over one or two other potential rulers; he must do this within the framework of the coercive rule that, whether or not he votes at all, one of these men will rule over him for the next several years.

“Thus, we see that the free market contains a smooth, efficient mechanism for bringing anticipated,ex ante utility into the realization of ex post. The free market always maximizes ex ante social utility as well. In political action, on the contrary, there is no such mechanism; indeed, the political process inherently tends to delay and thwart the realization of any expected gains. Furthermore, the divergence between ex post gains through government and through the market is even greater than this; for we shall find that in every instance of government intervention, the indirect consequences will be such as to make the intervention appear worse in the eyes of many of its original supporters.

“In sum, the free market always benefits every participant, and it maximizes social utility ex ante; it also tends to do so ex post, since it works for the rapid conversion of anticipations into realizations. With intervention, one group gains directly at the expense of another, and therefore social utility cannot be increased; the attainment of goals is blocked rather than facilitated; and, as we shall see, the indirect consequences are such that many interveners themselves will lose utility ex post.

- Murray Rothbard, Power & Market